Relationship

Relationship

Play Youhu the time to write Greek political organization into a € ~ polisâ. These are called public environmental, political, moral and cultural. All affected and practical matters to the ruling monarch, in this case, they are subject to the gods, led by Zeus. Polis justice those who seek it called their fellow citizens, and if he thinks the other is wronged him.

Another important aspect is that the individual claimant's rights, society as a whole, far more than his right. Disadvantaged women, as under the law, they claim whatever they want, but customized to conceal them. They are just the purpose of procreation, nurturing and nourishing offspring (Aristotle Politics 1253a18-29).

The concept of justice in Youhu discussed the trial of Orestes murders his mother, his father revenge. He said that he did so under the direction of Apollo, son of Zeus (Fagles and Stanford 85). Concerned about the social order and civilization of God the Father, Zeus, instructed to kill his mother, Clytemnestra correct her sins, killing King Agamemnon's son, Orestes Apollo direct The.

Anger does not care about the other civil order, but kinship, they protect (Fagles and Stanford 150). They pursue Orestes to punish him, but he fled to Athena to save his life. Conducted a pilot, he was acquitted (Fagles and Stanford 770). This angered angry threatening to harm Attica man. Athena recommendations, and finally persuaded them to make a home in Athens and enhancements, including not only violence within the family, but also in the wider city (Fagles and Stanford 930), and its jurisdiction.

The pursuit of justice is deemed to have successfully held private revenge than justice. Even exchanged angry black robe (Fagles and Stanford 1035) red, which means that their new role of internal violence, the defenders of the social order.

Clytemnestra kills her husband because of betrayal and their descendants, he sacrificed his daughter Iphigenia in war favorable returns. Who is she gave birth to her daughter and mother repay blood for blood, her blood. Apollo asked them why they did not seek to kill her husband's anger, they replied that it did not reach to A € ~ € ™ shedding raised his own blood Handa ™. This marks the connection is established through the mother's body.

This reinforces the ruling without the interference of man from his role assigned to women of childbearing age, including a problem. Apollo even went ahead that the judge, Athena, their embodiment, the father of the brain from birth male fertility. She represents the shift from the traditional way of retaliation for the greater good reasoning and ideological institutions.

Change is essential ruling is, if a system is successful. Citizens should be from the tribe or family bonds advocating chaos and tyranny and orderly conduct commensurate another abstract pattern. Like Angry who renamed Erinyes, and gave up their black and red robes and become the servant of Zeus, the public should change their violent energy services country / city.

The importance, however, the final women break their silence, they may be suppressed for some time, but they rise again. Polis will carry the day, because it is higher than the cries of women held. Enhanced responsibilities into anger through violence to punish all threaten the stability within the city. More importantly, offer for Athena anger emphasize a noble message, polis without families and their relationship, which is why their role has been strengthened, rather than being done away with.

In the "Theogony" kinship "is a tragedy, in the sense that, for fear of being overthrown his father devoured his offspring. Cronus learned was deposed, he will own son (of course, the first 40 readers ). and believe that this could be avoided, he began his offspring at birth swallow, which is repeated several times and Rhea worry about packing clothes a stone, gave it to him to swallow, as if it Zeus newborn child is cheating on her husband for her last child. Rhea Cronus the stone that he believed the stone was a child swallows (course reader p. 41).

Rhea help her parents, Earth and Sky who told her to go to Crete and the baby. Earth nursed child, and brought him (of course, the reader on page 40). Over a year later, Earth deceive Cronus, vomiting and his descendants. This set off a chain reaction, whereby the stone away from Zeus Cronus and the release of his father, brother Cronosâ € ™ handle (of course, the reader on page 41). In return the favor, they made the lightning of Zeus, who had ruled the mortal and immortal (of course, the reader on page 41).

The situation here is different problems afflict the gods Youhu. Cronus perspective, his descendants would rule than without him, which is why he swallowed them. On the other hand his wife this was very sad because she did not get to enjoy the company of her children. For this reason, the help of others, she decided to rescue Zeus, which in life to give him a chance (of course, the reader page 40).

A distinctive theme, are nothing but a woman in the political affairs of the role or location, they simply do not care. Rhea and Clytemnestra involved in the murder of their husbands are deprived of their rights, and their children the fundamental reason. Their children decided to establish or maintain the political status quo of the day. Never seek their views on the plan, so they build their own husbands death. They have a higher regard for their lives, rather than marital relationship with her husband.

Theogony, it is the kinship to restore the balance of power seat. Cronus is the one who did not put their evil ruler. Zeus, who is cheating on his father his mother and grandparents help. God is more interested in their relationship remains unchanged, disrupt balance processing. Interestingly, in Youhu, although greater than the gods leave city is still an important family from this point of view and countries. Thus, kinship brought two scenarios;, Theogony restore beneficial political balance in Youhu, it changed the political group polis.